Also this company, which had put the aforesaid creature from their table, so that she should no longer eat amongst them, engaged a ship for themselves to sail in. They bought vessels for their wine, and obtained bedding for themselves, but nothing for her. Then she, seeing their unkindness, went to the same man where they had been, and bought herself bedding as they had done, and came where they were and shewed them what she had done, purposing to sail with them in that ship which they had chartered.

     Afterwards, as this creature was in contemplation, Our Lord warned her in her mind that she should not sail in that ship, and He assigned her to another ship, a galley, that she should sail in. Then she told this to some of the company, and they told it forth to their fellowship, and then they durst not sail in the ship they had chartered. So they sold away their vessels which they had got for their wines, and were right fain to come to the galley where she was, and so, though it was against her will, she went forth with them in their company, for they durst not otherwise do.

     When it was time to make their beds, they locked up her clothes, and a priest, who was in their company, took away a sheet from the aforesaid creature, and said it was his. She took God to witness that it was her sheet. Then the priest swore a great oath, by the book in his hand, that she was as false as she might be, and despised her and strongly rebuked her.

     And so she had ever much tribulation till she came to Jerusalem. And ere she came there, she said to them that she supposed they were grieved with her.

     "I pray you, Sirs, be in charity with me, for I am in charity with you, and forgive me that I have grieved you by the way. And if any of you have in anything trespassed against me, God forgive it you, and I do."

     So they went forth into the Holy Land till they could see Jerusalem. And when this creature saw Jerusalem, riding on an ass, she thanked God with all her heart, praying Him for His mercy that, as He had brought her to see His earthly city of Jerusalem, He would grant her grace to see the blissful city of Jerusalem above, the City of Heaven. Our Lord Jesus Christ, answering her thought, granted her to have her desire.

     Then for the joy she had, and the sweetness she felt in the dalliance with our Lord, she was on the point of falling off her ass, for she could not bear the sweetness and grace that God wrought in her soul. Then two pilgrims, Duchemen, went to her, and kept her from falling; one of whom was a priest, and he put spices in her mouth to comfort her, thinking she had been sick. And so they helped her on to Jerusalem, and when she came there, she said:

     "Sirs, I pray you be not displeased though I weep sore in this holy place where Our Lord Jesus Christ was quick and dead."

     Then went they to the temple in Jerusalem and they were let in on the same day at evensong time, and abode there till the next day at evensong time. Then the friars lifted up a cross and led the pilgrims about from one place to another where our Lord suffered His . . . And His Passion, every man and woman bearing a wax candle in one hand. And the friars always, as they went about, told them what Our Lord suffered in every place. The aforesaid creature wept and sobbed as plenteously as though she had seen Our Lord with her bodily eye, suffering His Passion at that time. Before her in her soul she saw Him verily by contemplation, and that caused her to have compassion. And when they came up on to the Mount of Calvary, she fell down because she could not stand or kneel, and rolled and wrested with her body, spreading her arms abroad, and cried with a loud voice as though her heart would have burst asunder; for, in the city of her soul, she saw verily and clearly how Our Lord was crucified. Before her face, she heard and saw, in her ghostly sight, the mourning of Our Lady, of Saint John, and Mary Magdalene and of many others that loved Our Lord.

     And she had such great compassion and such great pain, at seeing Our Lord's pain that she could not keep herself from crying and roaring though she should have died for it. And this was the first cry that ever she cried in any contemplation. And this manner of crying endured many years after this time, for aught any man might do, and therefore, suffered she much despite and much reproof. The crying was so loud and so wonderful that it made the people astounded unless they had heard it before, or unless they knew the cause of the crying. And she had them so often that they made her right weak in her bodily might and especially if she heard of Our Lord's Passion.

     And sometimes, when she saw the crucifix, or if she saw a man with a wound, or a beast, whichever it were, or if a man beat a child before her, or smote a horse or other beast with a whip, if she saw it or heard it, she thought she saw Our Lord being beaten or wounded, just as she saw it in the man or the beast either in the field or the town, and by herself alone as well as amongst the people.

     First when she had her cryings in Jerusalem, she had them often, and in Rome also. And when she came home to England, first at her coming home, it came but seldom, as it were once a month, then once a week, afterwards daily, and once she had fourteen in one day, and another day she had seven, and so on, as God would visit her, sometimes in church, sometimes in the street, sometimes in her chamber, sometimes in the fields, whenever God would send them, for she never knew the time nor the hour when they would come. And they never came without passing great sweetness of devotion and high contemplation. And as soon as she perceived that she would cry, she would keep it in as much as she might that the people should not hear it, to their annoyance. For some said that a wicked spirit vexed her; some said it was a sickness; some said she had drunk too much wine; some banned her; some wished she was in the harbour; some wished she was on the sea in a bottomless boat; and thus each man as he thought. Other ghostly men loved her and favoured her the more. Some great clerks said Our Lady cried never so, nor any saint in Heaven, but they knew full little what she felt, nor would they believe that she could not stop crying if she wished.

     And therefore when she knew that she would cry, she kept it in as long as she might, and did all she could to withstand it or put it away, till she waxed as livid as any lead, and ever it would labour in her mind more and more till the time it broke out. And when the body might no longer endure the ghostly labour, but was overcome with the unspeakable love that wrought so fervently in her soul, then she fell down and cried wondrous loud, and the more she laboured to keep it in or put it away, so much the more would she cry, and the louder. Thus she did on the Mount of Cavalry, as is written before.

     Thus she had as very contemplation in the sight of her soul, as if Christ had hung before her bodily eye in His Manhood. And when through the dispensation of the high mercy of Our Sovereign Saviour Christ Jesus, it was granted to this creature to behold so verily. His precious tender body, all rent and torn with scourges, fuller of wounds than ever was a dove-house of holes hanging on the cross with the crown of thorns upon His head, His beautiful hands, His tender feet nailed to the hard tree, the river of blood flowing out plenteously from every member, the grisly and grievous wound in His precious side shedding blood and water for her love and her salvation, then he fell down and cried with a loud voice, wonderfully turning and wresting her body on every side, spreading her arms abroad as if she would have died and could not keep herself from crying, and from these bodily movements for the fire of love that burnt so fervently in her soul with pure pity and compassion.

     It is not to be marvelled at, if this creature cried and made wondrous faces and expressions, when we may see each day with the eye both men and women, some for the loss of worldly goods, some for affection of their kindred, or worldly friendships, through over much study and earthly affection, and most of all for inordinate love and fleshly affection, if their friends are parted from them, they will cry and roar and wring their hands as if they had no wits or senses, and yet know they well that they are displeasing God.

     And, if a man counsel them to leave or cease their weeping and crying, they will say that they cannot; they loved their friend so much, and he was so gentle and so kind to them, that they may in no way forget him. How much more might they weep, cry, and ror, if Their most beloved friends were with violence taken in their sight and with all manner of reproof brought before the judge, wrongfully condemned to death, and especially so spiteful a death as Our Merciful Lord suffered for our sake. How would they suffer it? No doubt they would both cry and roar and avenge themselves if they might, or else men would say they were no friends.

     Alas! Alas! For sorrow that the death of a creature, who hath often sinned and trespassed against their Maker, shall be so immeasurably mourned and sorrowed. And it is an offence to God, and a hindrance to the souls beside them.

     And the compassionate death of Our Saviour by which we are all restored to life, is not kept in mind by us unworthy and unkind wretches, nor do we support Our Lord's own secretaries hom. He hath endued with love, but rather detract and hinder them as much as we may.